Predicciones de Ifa para 2012. Para Cuba y el mundo. A los sacerdotes de Ifá, a los hermanos Oriates, Babaloshas, Iyaloshas e Iworos y pueblo religioso en general. Siguiendo una tradición de 26 años se reunió la Comisión Organizadora de la Letra del Año el 31 de Diciembre del 2011, en la Casa Templo situado en Ave. 10 de Octubre # 1509 e/ Josefina y Gertrudis, Víbora, Municipio 10 de Octubre, Ciudad de La Habana, Cuba.

   This ceremony was presided over by the priest of Ifá Guillermo Diago, Ogbe Weñe, with the support of Ifá priests of all of the familias of Cuba and their descendants around the World; the youngest priest took out the sign. Reigning Sign: BABA EYIOGBE (Double Salvation) Witness: Babá Eyiogbe

[13]  Here is the letter of the year 2011 to the priests of Ifá; our Brothers and Sisters the Oriaté, Babaloshas, Iyaloshas, and Iworos; and to the Religious Community in General. Following a tradition of 26 years, the Commission Organized for the Reading of the Year gathered on the 31st of December, 2011 in Havana City, Cuba. 

Comment préparer un trône pour un Orisha (1)
Como se prepara un trono para un Orisha (1)
 

[19]   [20]  [21]

On commence par accrocher les tissus de la couler de l'Orisha au mur et on place un récipient sur le trône pendant la préparation. Quand le trône est fini, on peut mettre la soupière de l'Orisha.
Se empieza sujetando las telas de los colores del Orisha a la pared y se coloca un recipiente en el trono durante la preparación. Una vez finalizado se colocará la sopera del Orisha.
 

   He is the father of the orishas who was sent by Olofin to create the earth and humankind and impose justice in the world. Obatala is the source of all that is pure, calm, ethical, moral and compassionate. He is the owner of white, the head, dreams and thoughts.

  She is a warrior and rules over rapids, siphons and whirlpools of water, lakes and ponds. She is the guardian of the tombs and the symbol of women who suffer and struggle to maintain family unity. She has always been in love with Shango.

   Iroko. He is the orisha of travelers and is related to good and bad wishes. He is consecrated through Obatala, although some think he is a path of Obatala.

   "Ritual" est un court métrage qui raconte l'histoire de Nani, une jeune curieuse pleine d'audace. Dans son empressement à rendre éternelle sa relation avec Ricardo, elle obtient un rituel d'amour Yoruba (religion d'origine africaine qui est à la base de la santeria) appelé "amarre"

  The Ibeyis are twins, brother and sister, loved by all the Orishas as their own children. They are the children of Shango and Oshun, although they were created by Yemaya. They love to play, eat, and get into trouble.

  He is the androgynous deity of fishing and gathering. A hunter and a fisherman, he is the brother of Abbata, from whom he is inseparable. Inle is received together with Abbata.

  He is the orisha of venereal disease, leprosy, smallpox, and of diseases of the skin in general. The sick invoke this saint to ask for a quick recovery.

  He is the orisha of dry lands and desert and his refuge is the palm tree, especially when he finds himself in a difficult situation. The forces of nature that he possesses, the power of the rivers, the lava of volcanoes, and earthquakes, are symbols of his enormous energy.

  He is a hunter, an explorer and the protector of warriors. He is closely tied to the orisha Obatala, whose translator he is. Oshosi guides human beings, dictates the rules they must follow and how they should act in society.

   He is the god of iron, war, and work. Oggun clears all paths with his machete after Eleggua has opened them. He personifies violence, cunning, creativity, and integrity. He is the only orisha that has the right to take life from human beings. He is violent and malicious.

  He is the master of the paths, crossroads and gates of this world. Known as Elegba or Eleggua, he is the god of luck, but also of accidents. He is found at the intersection between humanity and the divine, and is the intermediary